A survey of the state of American
evangelicalism reveals a similar incompetency when it comes
to the basics of the Christian faith—namely, the Gospel.
There is a crisis regarding the nature of the gospel within
evangelical theology today and very little is being done
to address the issue. While most evangelicals agree that
Jesus Christ is the object of saving faith,there is widespread
inconsistency regarding the specific content of saving faith.
What is it about Jesus Christ
that one must believe in order to have eternal life? Are there certain non-negotiable
truths that must be included in a gospel presentation in order for it to be considered
the pure gospel? An abandonment of certainty, as well as a general disdain for
absolute truth within the postmodern ideological milieu, have created fertile
ground for erroneous gospel presentations—each competing for legitimacy
within the evangelical church at large.
Perhaps most disturbing is the fact that each of these inherently contradictory
gospels is welcomed as a legitimate pretender to the true biblical gospel and
few, if any, evangelical leaders seem concerned with the transparent incongruity.
This suggests at least a couple of possibilities. (1) Either various evangelical
pastors, scholars and leaders are not really paying attention to what other evangelicals
are saying about the gospel and thus have not noticed the incongruity; and/or
(2) each evangelical pastor, scholar, or leader does not hold his or her particular
view of the gospel with any degree of conviction and is thus open to embracing
competing views on the matter. Either explanation does not speak well of the
state of evangelicalism today.
What is needed today is a Lombardi-style critique in which pastors and evangelical
leaders confidently raise their Bibles and remind the church, “This is
the Gospel!” The present work examines the postmodern evangelical climate
and interacts with various gospel claims. Each is evaluated based upon the standard
of Scripture and a five-fold standard of the gospel is outlined. The conclusion
is both unmistakable and disturbing. Certain core essentials necessary in order
for any soteriological method to claim a rightful place within biblical orthodoxy
are missing from the vast majority of gospel presentations in postmodern, American
evangelicalism.
Necessarily, the present work examines in detail not only the content of the
gospel, viz. its core essentials, but also the nature of faith itself. What precisely
does it mean to believe the gospel? Is there such a thing as defective faith
and if so what is it that makes it defective? These questions are fundamental
to any examination of the gospel. After establishing the standard of the pure
gospel and examining the nature of faith itself, several case studies are undertaken
as an example of five broad types of erroneous soteriological methods prevalent
in the postmodern era. These include: the purpose gospel, the puzzling gospel,
the prosperity gospel, the pluralistic gospel and the performance gospel. Each
of these is discussed in detail with various examples cited. The present work
concludes with several suggested correctives to the problem of faulty gospel
presentations. Although the widespread mishandling of the gospel within contemporary
evangelicalism presents a seemingly insuperable threat to the historic Christian
faith, the battle is not lost. If the body of Christ will return to the centrality
of the Scripture, and the clarity of the simple gospel it proclaims, revival
and true evangelistic success will reshape the evangelical landscape.
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